By
KhairunnisaMarpaung, ChantikaAmaliaRizky,
Nurliati Batubara1 and Feriyansyah2
1
Student of English Education Department of The State University of Medan
2
Civic Education Lecturer at The State University of Medan
ABSTRACT
The survival and the success of a nation in
achieving its goals is strongly influenced by the philosophy of the state of
the nation., The Five Principles is the guidance and direction that will be
addressed in achieving the ideals of the nation. Without guided by a
philosophy, the direction that will be addressed by the people to be vague and
may be able to weaken the nation, The Five Principles as the philosophy of the
system we should certainly meet the requirements of philosophy itself. The Five
Principles of Philosophy system is found in a wide range of values of life in
society, among others of religious values, customs of the people of Indonesia
have become a culture in daily life. As well as the culture in various regions
in Indonesia is the source of the values of The Five Principles, .The Five
Principles can able to act as a source of value in political life, in the
economic system, as a source of social and cultural System,The Five Principles
is a source of strength for the nation upholding the state and regularity of
social life.
KEY WORDS
The way of life, The ideals of
nation,System in Philosophy,The source of national strength
A. INTRODUCTION
In the course ofhistory
can we monitor the actions of the Indonesian nation refers tothe values of The
Five Principles. Indonesian
nation clearly up hold religious values and humanity, this is clearly statedin the preamble ofthe 1945 Constitutionreflected in the similarity
value to fellow citizens of the nation's democracy and a just and civilized humanity
in the interaction with other nations. The value of
freedom and independence is reflected in the struggle againstoppressionandthe
struggle for independence. Thevalue ofencouragingthe
unityof the Indonesian nation. Andfinallyhuman
actionsaimed at realizingthe value ofsolidarity(solidarity), social justicefor all Indonesian people. Awarethathistoryis
thecollective experienceof the nation, the nation of
Indonesiadeservesupholdanddefend The Five Principles of valuesfor survivalas
acivilizednation.
The Five Principlesasstatephilosophysystemexcavatedfrom the contents
ofthe national psychethat has long beenburied deep inthe heartof the Indonesian
nation. This statementshows
thatthe philosophy ofThe Five Principlesnotonlythe country butalsothe
philosophy ofthe Indonesian people. The contents ofthe
philosophy ofthe Indonesian people, among others, showsthe
confidenceof the Indonesian nationof human beings ascreatures, whichlivetogetherwithother human beingsas human beingsas well assolve
the problem ofthe attitudeof his lifeon the basis ofconsensus. By adhering to thephilosophyof The Five Principlesasthe nation,
Indonesiacantake a standin the midstof varioussystemsandschools
ofphilosophyinthe world.
The Five Principlesas thephilosophy of lifeof the Indonesian
nationcan not be said ,
because presumablythe significance ofthe function is
notsovisibleand canbe felt. Becauseasthe formulation of
The Five Principles ofphilosophyis indeedabstract, detachedfromeveryday
life. But if welook at thephilosophy ofThe Five
Principles as the basisfor thelife of the stateandsocial lifeof the nationof
Indonesia.For itin the Journal ofthe writer takethe title of"The
Five Principles asPhilosophy System ", it is
expected that we canknowthe truevalueofThe Five Principles.
Problem
Of Study
a. How is the explanation for the theory of
the five principles as philosophy system?
b. How is the reality happened toward the
five principles in this modern era?
c. How is the implementation of five
principles in our daily life?
Discussion
1. The theory of the five principles as
philosophy system.
The Five
Principles as philosophy systemisaninterconnected unityforaparticular purpose,
andeachqualifiedinseparablefrom one another. SoThe Five Principlesbasically onepiece/unitsthat are interrelatedto
one another, andhave thefunctions anddutiesof each.
The
Five Principles have thecharacteristics asphilosophy.
Below are somesuggestions thatThe Five Principlesisa philosophy:
a. According to Muh. Yamin.
In the tools of law 1945 , Muh.Yamin (1962) said :Ajaran pancasila
tersusun secara harmonis dalam suatu sistem filsafat. Hakekat filsafat
Friedrich Hegel (1770-1831) ialah sintesis pikiran lahir dari antitesis pikiran
dari pertentangan pikiran lahirnya persatuan yang harmonis. Begitu pula dengan ajaran
pancasila, satu sintesis negara yang lahir dari satu antitesis.
b. According to
SoedirmanKartahadiprojo
Dalam bukunya yang berjudul pikiran sekitar
pancasila (1969). Soedirman Kartahadiprojo mengemukakan Pancasila disajiakan sebagai
pidato untuk memenuhi permintaan memberikan dasar filsafat negara, maka disajikan
pancasila sebagai filsafat adalah seperti halnya buah-buahan diberikan lalu dimakan
dengan keyakinan bahwa dengan buah-buhan itu,suatu penyakit dapat diberantas, sebagai
obat.
c. PendapatNotonagoro
(according to Notonagoro)
Dalam karya Pengamalan Pancasila di Yogyakarta beliau berpendapat
bahwa kedudukan Pancasila dalam Negara Republik Indonesia adalah sebagai dasar negara,
dalam pengertian dasar filsafat. Sifat kefilsafatan dari dasar negara tersebut terwuujudkan
dalam rumus abstrak dari kelima sila dari pada Pancasila. Yang intinya ialah ketuhanan,
kemanusiaan, persatuan (kesatuandalamdinamikanya), kerakyatan dan keadilan,
terdiri atas kata-kata pokok dengan awalan-akhiran ke-an dan per-an. Dasar filsafat,
asas kerokhanian Negara Pancasila adalah cita-cita yang harus dijelmakan dalam kehidupan
negara.
d. According
to RoeslanAbdoelgani
Di dalam bukunya Resapkan dan Amalkan
Pancasila berpendapat bahwa Pancasila adalah filsafat Negara yang lahir sebagai
collective-ideologie dari seluruh bangsa Indonesia. Pada hakikatnya Pancasila merupakan
suatu keutuhan persatuan bangsa Indonesia sebagaimana tiap-tiap filsafat adalah
hakikatnya suatu noodzkelijkheid. Didalam kajian-kajiannya dari dalam, masih menagandung
ruang yang luas untuk berkembangnya penegasan-penegasan lebih lanjut. Di dalam
fungsinya sebagai fondamen Negara, ia telah bertahan terhadap segala ujian baik
yang datang dari kekuatan-kekuatan contra-revolusioner, maupun yang datang dari
kekuatn-kekuatan extreem.
e. According
to Drijrkoro
Dalam seminar Pancasila beliau berpendapat
bahwa filsafat ada di dalam lingkungan ilmu pengetahuan dan Weltanschauung
didalam lingkungan hidup. Dengan belajar filsafat orang tidak dengan sendirinya
mempelajari Weltanscauung. Dan juga tidak pada tempatnya jika dalam filsafat aspek
Weltanschauug ditekan-tekan dengan berlebih-lebihan. Sehingga dikemukakan
bahwa Pancasila sudah lama merupakan Weltanscauung bagi kita bangsa Indonesia,
akan tetapi tanpa dirumuuskan sebagai filsafat melainkan dalam dalil-dalil filsafat.
Sehingga Drijarkoro dalam pendapatnya membedakan antara filsafat dengan Weltscauung.
Dan diterangkan pula tentang Pancasila sebagai dalil-dalil filsafat, dengan mengakui
orang masih tinggal di dalam lingkungan filsafat. Pancasila barulah menjadi pendirian
atau sikap hidup.
Comment: The theories that presented
by them an ongoing mutually recognizing the Pancasila as a philosophical
system. Because the five principle is the foundation of the state and the
citizens of Indonesia also acknowledge that the five principle itself is a
system of mature thinking andharmonized in order to realize Indonesia who
aligned with the ideology of the nation, Pancasila described as the answer of
many problem, for example is the third principle “ persatuan Indonesia” which
has diverse meaning one of them is “ bhinekatunggalika” . Though different
religion, tribe, language and so on but still create Indonesian harmonious.
Pancasila is not just philosophical system but must be manifested, practiced it
in the life of the state byevery citizens. Pancasila is also a collective
ideology, the idea of a collection of budding nation, but developed further
affirmation, where each principle, lived, practiced firmly aligned with the
development of knowledge and life sciences for Indonesian
citizens.
2. The reality happened toward the five
principles in this modern era)
In
this modern era the noble of the values of five principle should be able to
motivate Indonesian citizens to behave better as Indonesian’s prospect. In every
moral of pancasila we got the goodness and the weaknesses which is used as
concept of national live be perfect.
a. Ketuhanan
Yang Maha Esa
The value of the belief to the god that has been in
the first of Five Principlesconfirmed that all of Indonesian citizens have
religion and have their own god. Then all of religion teaching the goodness.
However, the question is? Do the citizens be religious is a kind of loyalty for
their god in this modern era? Based on what was seen in media electronic and
media print, it gives about the negative effect to the value of Believe
in the oneSupreme God. Such as the act of
criminal, drug abuse, sexual harassment, corruption and so on. That was shown
us how weak the credibility and how weak the value of the devinity in the
nation and the country.
b. Kemanusiaan Yang Adil dan Beradab
Human value in The Five Principles bring a good
condition for Indonesian citizens, because the meaning that containing bring
the equality among of all. The rights and the obligations between human being.
But the fact, the noble value in this modern era just written on the piece of
paper. That was nonsense for same citizens where we find so many behavior that
indicate a deviation from the value of humanity. For example the reach people
more respected, make bad behavior to other people. It indicates that value of
humanity too pathetic nowdays.
c. Persatuan Indonesia
Every country wants a association, because the
association is the strength of the state. Impossible for the country to shape
or running well without the unity. Cause of that the association became one of
the value noble of Five Principles. And it becomes Indonesia’s dreams, so
Indonesia citizens can united for the betterment of Indonesian nation. However,
what happens in this modern era leads us to think endlessly and asking thousand
time about the unity of our state that shown how weak and begin to pass away
the noble value of the unity in this state).
d.
Kerakyatan
yang dipimpin oleh hikmat kebijaksanaan dalam permusyawatan perwakilan.
This
populist value is always there in the government of a country. And Indonesia
made this value as the basis of the country in which while we faced with any
kind of problem, so the decision that will take must give the priority the
citizens. Do not personal interest and that all must be through mutual
consultation in order to reach an agreement for the goodness. The core of the
fourth of pancasila value that is the government from the citizens and by the
citizens to the citizens. But what happens in this modern era? The
representative behavior it was really too embarrassing. The people that we have
chosen as a leader (representative) in this country acting as a person without knowledge.
e.
Keadilan sosial
bagi seluruh rakyat Indonesia
Social
justice value contained in Five Principles has good meaning, it‘s purpose very
wise that creating Indonesia society fair and prosperous either outwardly and
inwardly. However, what happens in this modern era, there are many people that
we found living in poverty, neglected children, many people can not get the good
healthy facility because the cost of living is too high. Why that’s all
happened? Because lack of skill of representative to manage our natural that is
very rich.
3. The implementation of Five Principles in
daily life
a. Believe
in the one Supreme God contained religious values, among other things: Belief in
the existence of Almighty God as the creator of all things with the properties
of a perfect and holy as the Almighty, Most Compassionate, the Most Just,
All-wise and so on, Application of this precept in everyday life namely:
for example, loved animals, loving plants and take care of him always maintain the cleanliness etc.and also emphasized, that God does not like the people who make mischief in the land, but God is pleased to people who are always cautious and always do good. Indonesian environment which is given by God Almighty to the people and the nation of Indonesia is a gift and grace of His that must be preserved and developed ability to remain can be a source and life support for the people and nation of Indonesia as well as other beings for the sake of survival and improved quality of Life own)
for example, loved animals, loving plants and take care of him always maintain the cleanliness etc.and also emphasized, that God does not like the people who make mischief in the land, but God is pleased to people who are always cautious and always do good. Indonesian environment which is given by God Almighty to the people and the nation of Indonesia is a gift and grace of His that must be preserved and developed ability to remain can be a source and life support for the people and nation of Indonesia as well as other beings for the sake of survival and improved quality of Life own)
.
b. Just
and civilized humanitycontains
the valuesof humanitythatmust be observed ineveryday life.
In this case, among others, the
followingcan be realizedin the form ofconcern forthe right of everyoneto earna
good livingenvironmentand healthy,the right of
everypersontoobtainenvironmental informationrelating tothe roleinenvironmental
management,the right of everypersontoplay a rolein the framework ofenvironmental
managementin accordance withapplicable legalprovisionsandso on(KoesnadiHardjasoemantri, 2000:558). Inthis casea lotthat can be doneby the community
topracticetheseprecepts, for example,hold
acontrollingair pollution levelsthatinhaled aircan remain comfortable,preserve theexistingvegetationin thesurroundingenvironment,holdinggreen movementandso on.
c.
The unity
of Indonesiait can contain ofthe
unityof the nation, in
the sensein mattersrelating tonational unitynoteworthyaspectsas
followsApplication ofthis principleineveryday life, among others, by identifyingthe values oftraditionalmustalways betaken into account
inpolicy-makingand controlenvironmentaldevelopmentin the area anddevelopthrough
education andtrainingas well asinformationandcounselingin the introduction
oftraditionalvaluesandreligiousvaluesthat drivehuman behaviorin order to
protectresources and the environment.
d. Democracy led by the wisdom of deliberations among
representativescontained
in Legislative Consultative democratic values,In this case there are several
things that must be observed,namely:The application of this
principle can be done in various forms of activities, among others
(KoesnadiHardjasoemantri, 2000: 560): Achieve, grow, develop and increase the
awareness and responsibility of decision makers in environmental management,
Achieve, grow, develop and increase awareness of their rights and community
responsibility in environmental management, Achieve, grow, develop and enhance
community partnerships, businesses and government in the effort to preserve
carrying capacity and environmental carrying capacity.
e. Social justice for the whole of the people of
Indonesiancontained
values of social justice. In this case must be considered the following
aspects, among others: The application of this principle appears in other
provisions of the law governing environmental issues. For example, in Decree
No. IV / MPR / 1999 regarding the State Policy Guidelines (Guidelines), Section
H governing parts of environmental management and utilization of natural
resources. In this Assembly statute it is set as follows (the Sower Science,
1999:40) Managing natural resources and maintaining the carrying capacity for
the benefit of improving the welfare of the people from generation to
generation, Increase utilization of natural resources and the environment with
the conservation, rehabilitation and use of savings by implementing
environmentally friendly technologies.
Conclusion
The five principles as philosophy system of
Indonesia of course has terms of philosophy itself. The values of society life
can find in the five principle of philosophy system, such as the value of
religion. Indonesian people habit that has became a culture social intercourse.
The culture in every territory of Indonesia are source of five principle
philosophy value. Five PrincipleS of philosophy is gudedlines for life of
Indonesian society which is an objective reality that live and thrive in
Indonesia. Five principles shown us to achieve the prosperity for all
Indonesian citizens without ditinction of ethnicity or race. So, Five
Principles besically one piece or units linked each other.
REFERENCES
Buku
Abdulgani Ruslan,1998.Pancasila dan Reformasi.Makalah Seminar Nasional
KAGAMA,8 Juli1998,di Yogyakarta
Ismaun,1982.PancasilaSebagaiKepribadianBangsaIndonesia.KaryaRemaja.Bandung
PoespowardoyoSuryanto,1989.FilsafatPancasila.Gramedia.Jakarta
Purba
Edward, 2015 FilsafatPendidika,UnimedPress.Medan
Estate
Al
Marsudi Subandi.2015.Pancasila dan UUD’45.Graja GrapindoPersada.Jakarta
website
https://arindhaayuningtyas.wordpress.com/2012/05/03/implementasi-nilai-pancasila-dalam-masyarakat-2/
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